The Good in the “Good Book”

‘Along with most Christians, you believe that mortals like ourselves cannot reject the morality of the Bible. We cannot say, for instance, that God was wrong to drown most of humanity in the flood of Genesis, because this is merely the way it seems from our limited point of view. And yet, you feel that you are in a position to judge that Jesus is the Son of God, that the Golden Rule is the height of moral wisdom, and that the Bible is not itself brimming with lies. You are using your own moral intuitions to authenticate the wisdom of the Bible—and then, in the next moment, you assert that we human beings cannot possibly rely upon our own intuitions to rightly guide us in the world; rather, we must depend upon the prescriptions of the Bible. You are using your own moral intuitions to decide that the Bible is the appropriate guarantor of your moral intuitions. Your own intuitions are still primary, and your reasoning is circular.

We decide what is good in the Good Book. We read the Golden Rule and judge it to be a brilliant distillation of many of our ethical impulses. And then we come across another of God’s teachings on morality: if a man discovers on his wedding night that his bride is not a virgin, he must stone her to death on her father’s doorstep (Deuteronomy 22:13-21). If we are civilized, we will reject this as the vilest lunacy imaginable. Doing so requires that we exercise our own moral intuitions. The belief that the Bible is the word of God is of no help to us whatsoever.

The choice before us is simple: we can either have a twenty first century conversation about morality and human well-being—a conversation in which we avail ourselves of all the scientific insights and philosophical arguments that have accumulated in the last two thousand years of human discourse—or we can confine ourselves to a first century conversation as it is preserved in the Bible. Why would anyone want to take the latter approach?’

– Harris. S. 2006. Letter To A Christian Nation p. 17