‘Examples of God’s failure to protect humanity are everywhere to be seen. The city of New Orleans, for instance, was recently destroyed by a hurricane. More than a thousand people died; tens of thousands lost all their earthly possessions; and nearly a million were displaced. It is safe to say that almost every person living in New Orleans at the moment Hurricane Katrina struck shared your belief in an omnipotent, omniscient, and compassionate God. But what was God doing while Katrina laid waste to their city? Surely He heard the prayers of those elderly men and women who fled the rising waters for the safety of their attics, only to be slowly drowned there. These were people of faith. These were good men and women who had prayed throughout their lives. Do you have the courage to admit the obvious? These poor people died talking to an imaginary friend. […]
As Hurricane Katrina was devouring New Orleans, nearly a thousand Shiite pilgrims were trampled to death on a bridge in Iraq. These pilgrims believed mightily in the God of the Koran. Indeed, their lives were organized around the indisputable fact of his existence: their women walked veiled before Him; their men regularly murdered one another over rival interpretations of his word. It would be remarkable if a single survivor of this tragedy lost his faith. More likely, the survivors imagine that they were spared through God’s grace. It is time we recognized the boundless narcissism and self-deceit of the saved. It is time we acknowledged how disgraceful it is for the survivors of a catastrophe to believe themselves spared by a loving God, while this same God drowned infants in their cribs.
Once you stop swaddling the reality of the world’s suffering in religious fantasies, you will feel in your bones just how precious life is—and, indeed, how unfortunate it is that millions of human beings suffer the most harrowing abridgements of their happiness for no good reason at all.
One wonders just how vast and gratuitous a catastrophe would have to be to shake the world’s faith. The Holocaust did not do it. Neither did the genocide in Rwanda, even with machete-wielding priests among the perpetrators. Five hundred million people died of smallpox in the twentieth century, many of them infants. God’s ways are, indeed, inscrutable. It seems that any fact, no matter how infelicitous, can be rendered compatible with religious faith.’
– Harris. S. 2006. Letter To A Christian Nation p. 18
Many Right-Wing Conservatives in the US insisted that Katrina was brought about because New Orleans permitted a Gay Rights parade. What would make such a god who could do that, worthy of worship?
This post is a flashing sign that the religious can’t see. What it is made of is something that I think should be used to make signs directing people to the life boats etc.
I have had discussions with theists, in which they have said that their god made us, therefore he has the right to do with us as he wishes. Even if I agreed with that (which I don’t), I would still maintain that one’s choices, including a gods, decide the caliber of the individual.
Indeed. That a god exists, should it be firmly established, we still have to decide whether such a god is worthy of our time and adoration.
TODD FRIEL: What if God exists? He’s provided everything for you, He’s kept you together by the power of His word. If that is truly God—if—do you believe that that God, if He’s provided everything for you, has rights on your life?
CHRISTOPHER HITCHENS: No.
HITCHENS: Why should He? What gives Him this right?
FRIEL: Because He owns you, He’s created everything you, He’s kept you alive.
HITCHENS: Well, I don’t want to be owned. I don’t want to be owned and I don’t recognize anyone’s right to own me. That’s elementary.
FRIEL: Ok. So ownership is a bad thing?
HITCHENS: Of people, yes.
FRIEL: Oh, ok.
HITCHENS: I know the Bible does call for slavery, as it calls for genocide, but that doesn’t make it right.
– Christopher Hitchens vs. Todd Friel (April 9, 2009) Wretched Radio
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” — Epicurus
[Thanks to archaeopteryx. — Ed.]
“[Thanks to archaeopteryx. — Ed.]”