In order for institutions based on Lyotardian grand narratives to flourish, such as totalitarian regimes and organised religions, a certain amount of unquestioned belief is needed. Consider the following excerpts out of the preface to Mao Zedong’s Little Red Book, published in China as the Red Treasure Book in 1964:
‘Study the writings of chairman Mao, obey the words of chairman Mao and act according to the words of chairman Mao.’
– Lin Biao, Vice Chairman of the Communist Party of China 1958-1971 and Marshal of the People’s Republic of China (p. 5)
‘Over the past few years, the ‘Thinking of Mao Zedong’ has been dressed in the aura of the one and only universal truth. More so than the explicitly confessed Marxist-Leninism are the sayings and writings of Mao Zedong that are revered and studied, and are used by everyone from the professor to the melon salesman, and the marine engineer to the table tennis champion to achieve greater accomplishments.’
– Cornelis Schepel, Institute of Sinology, Leiden (p. 7)
 These citations were not featured in the original Chinese publication of Mao Zedong’s Little Red Book, but have been translated to English from a Dutch translation of Zedong’s most famous work, first published as Het Rode Boekje in 1967 by A.W. Bruna & Zonen and reprinted in 2005 by Forum.
While that may be true (non-secularism) of the little red book, because of it, Christianity is spreading rapidly in China. I recently read an article (and wish that I could find it) that said because of what has become, due to Mao’s totalitarian regime, the custom of China’s youth accepting anything they are told, as long as it is delivered by an authority figure, that they are accepting Christianity without questioning its validity.