North Korea displays all the trappings of a fundamentalist theocracy (Tellis, Wills. 2007). It has long been established that the North Korean culture of government has taken the shape of a leadership cult with special reverence for its founder Kim Il-sung. This worship became particularly apparent in the 1990s when its founder – the first in the current trinity of Kims – passed away.
‘Under the leadership of the Workers’ Party of Korea, the Democratic People’s Republic of Korea and the Korean people will hold the great leader Comrade Kim Il Sung in high esteem as the eternal President of the Republic and carry the revolutionary cause of Juche through to completion by defending and carrying forward the idea and achievements of Comrade Kim Il Sung.’
– Preamble to the Constitution of North Korea (1972, revised 1998)
In 1998, four years after the death of the so-called beloved and dear leader, it was established that Kim Il-sung would hold the office of President of the Republic for the rest of time.
Subsequent North Korean leaders (a hereditary privilege of the Kim family since the founding of the state) have been made head of the party and of supreme commander of the army, but the office of president is still held by the man who died in 1994. This makes North Korea the only state in the world with a dead president; effectively, the only necrocracy in the world.
Besides necrocracy, terms such as thanatocracy, mortocracy and mausolocracy have been suggested to describe North Korea’s system of government, with particular reference to its leadership – or apparent lack of it.
Deadlossocracy comes to mind as another alternative. Perhaps the names of all known ancestors of the population should be invoked to vote him out.