“The function of music is to release us from the tyranny of conscious thought.”
– Thomas Beecham
“The function of music is to release us from the tyranny of conscious thought.”
– Thomas Beecham
Sutherland: It’s art. It’s not personal.
Churchill: Well, you are a lost soul. A narcissist without direction or certainty.
Sutherland: Please, sir. Don’t overreact. Give it time. I showed those sketches to your wife throughout. She remarked on how accurate they were.
Churchill: That is the whole point. It is not a reasonably truthful image of me!
Sutherland: It is, sir.
Churchill: It is not! It is cruel!
Sutherland: Age is cruel! If you see decay, it’s because there’s decay. If you see frailty, it’s because there’s frailty. I can’t be blamed for what is. And I refuse to hide and disguise what I see. If you’re engaged in a fight with something, then it’s not with me. It’s with your own blindness.
– The Crown (2016) Season 1, Episode 9; “Assassins” [No. 9]
It isn’t just us who are so temporary—it is all living beings, all living things—the animals, the trees, the clouds. They, too, exist briefly against the background of nothingness. Once we are aware that we, and all living beings, share this fragile state, we might learn to identify more with them, to recognize our kinship with all living things and with the Earth itself. They are like us, briefly alive against the backdrop of nothingness.
However, Heidegger is very aware of the way in which we hide from confrontation with Being, escaping into the warm folds of daily life, of society, and of what he termed its endless chatter, Das Gerede. We can imagine Das Gerede as an enormous pancake-like dough layer that smothers our connection with Being. Chatter is everywhere—it comes in via the airwaves, the media, our social circle—and it seeks to reassure us that trivia actually matters, that our jobs count, that what we are doing and thinking has importance. It hides us from the nature of Being in a world of death. So the task of philosophy is to remove us from the doughy comfort of chatter and introduce us, systematically, to the bracing concept of Nothingness.
Heidegger wants to free us from the pull of chatter, so as to focus on the intensity of existence.
– Courtesy of brainpickings.org
“If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present.”
– Ludwig Wittgenstein
(Chapter XV)
‘I sickened as I read. ‘Hateful day when I received life!’ I exclaimed in agony. ‘Accursed creator! Why did you form a monster so hideous that even you turned from me in disgust? […] my form is a filthy type of yours, more horrid even from the very resemblance.’
– Mary Shelley, Frankenstein; or, The Modern Prometheus (1818)
“We all live under the same sky, but we do not all have the same horizon.”
– Konrad Adenauer
“Nothing is really work unless you would rather be doing something else.”
– J.M. Barrie
“Were the walls of our meat industry to become transparent, literally or even figuratively, we would not long continue to raise, kill, and eat animals the way we do.”
– Michael Pollan