Hitler’s Racism and Christianity

‘Eternal Nature inexorably revenges the transgressions of her laws. Therefore, I believe today that I am acting in the sense of the Almighty Creator: By warding off the Jews I am fighting for the Lord’s work.’

“Die ewige Natur rächt unerbittlich die Übertretung ihrer Gebote. So glaube ich heute im Sinne des allmächtigen Schöpfers zu handeln: In dem ich mich des Juden erwehre, kämpfe ich für das Werk des Herrn.”

– Hitler. A. 1925. Mein Kampf Munich, Germany: Franz Eher Nachfolger (1939) Chapter 2

‘The least beautiful that can exist in human life is and remains the yoke of slavery. Or does this Schwabing to decadence perhaps perceive the present-day fate of the German nation as ‘aesthetic’? There is certainly no need to discuss this with the Jews, the modern inventors of this culture perfume. Their entire existence is a protest incarnate against the aesthetics of the Lord’s image.’

“Das Unschönste, was es im menschlichen Leben geben kann, ist und bleibt das Joch der Sklaverei. Oder empfindet diese Schwabinger Dekadenz etwa das heutige Los der deutschen Nation als „ästhetisch”? Mit den Juden, als den modernen Erfindern dieses Kulturparfüms, braucht man sich aber darüber wahrhaftig nicht zu unterhalten. Ihr ganzes Dasein ist der fleischgewordene Protest gegen die Ästhetik des Ebenbildes des Herrn.”

– Hitler. A. 1925. Mein Kampf Munich, Germany: Franz Eher Nachfolger (1939) Chapter 6

“My feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God’s truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was His fight for the world against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before in the fact that it was for this that He had to shed His blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice…. And if there is anything which could demonstrate that we are acting rightly it is the distress that daily grows. For as a Christian I have also a duty to my own people…. When I go out in the morning and see these men standing in their queues and look into their pinched faces, then I believe I would be no Christian, but a very devil if I felt no pity for them, if I did not, as did our Lord two thousand years ago, turn against those by whom today this poor people is plundered and exploited.”

– Adolf Hitler, speech in Munich, 12 April 1922; from Norman H. Baynes, ed. (1942). The Speeches of Adolf Hitler: April 1922-August 1939. (1.) New York: Oxford University Press p. 19-20

Did Hitler Chew The Carpets?

A lot of gossip, nonsense and hearsay is often spoken about people with great historical significance. Adolf Hitler is no exception.

Stamp of Nazi Germany, depicting Adolf Hitler as the Führer of the Reich

Contrary to uneducated popular belief, Hitler was not a homosexual, communist, socialist, atheist, or vegetarian (Reichsführer-SS Himmler was a strict vegetarian; he also believed in astrology and homoeopathy, and claimed to speak with the dead), Hitler never tortured animals, he did not only play White in chess, nor is there any evidence to suggest that he had only one descended testicle (a phenomenon known as cryptorchidism – Mao Zedong suffered from this condition).

The Führer was however, a bit unstable. In fact, there is strong evidence to suggest that the Führer was a paranoid rageaholic.

In his novel HhhH (Himmler’s brains are called Heydrich), Laurent Binet examines the historical evidence whether, once or twice during a meeting, Hitler leaped onto the floor and started chewing the carpet in a blind fit of rage.

‘During the Sudeten crisis the first signs of madness of the Führer were revealed. In those days, the mere mention of Beneš and the Czechs made him so livid he would lose his self-control completely. People have witnessed him throwing himself to the floor and chewing the carpet out of sheer anger. Those fits of madness gave him the nickname Teppichfresser (carpet-eater) among his enemies. I do not know whether he made a habit of chewing the carpets when he completely lost his temper, or whether the symptom disappeared after the Munich agreement.[*]

* Some argue that ‘carpet-eating’ is a German expression which is comparable to the French ‘eating one’s hat’ (to change one’s opinion) and that foreign correspondents have interpreted the expression too literally, which would explain how Hitler got sullied with this legend. However, I have examined the evidence and found no trace of the idiomatic use of the expression.’

– Binet. L. 2010. HhhH [Hitler’s Brains are called Heydrich] Amsterdam, The Netherlands: Meulenhoff (2013) p. 82

Horror With Bronze Plaques

‘SS-Oberstormbannfürhrer Pfannenstiel asked: “What did the Führer say exactly?”

Globocnik: “Faster, the entire situation should be dealt with faster.”

Whereupon Dr. Herbert Linden from the ministry of the interior, who accompanied Hitler at the time, had asked: “Mister Globocnik, do you think it right to bury the bodies instead of burning them? We might be succeeded by a less tolerant generation who might be less understanding of all this.”

Globocnik: “Gentlemen, if ever a generation might succeed us that is so weak and feeble it fails to understand our great task, yes, in that case, national socialism in its entirety has been without any use. However, it is actually my opinion that with them we should bury bronze commemorative plaques to honour the courage we have shown in performing this grand and necessary work.”

Whereupon the Führer replied: “Right, Globocnik, that’s exactly what I think we should do.”‘

– Heydecker. J.J., Leeb. J. 1959. Opmars Naar De Galg [March to the Gallows] Amsterdam, The Netherlands: Scheltema & Holkama (1961) p. 421