For centuries, the Judeo-Christian moral code has defined the official relationship standard in western-society – the monogamous relationship:

  • monogamy, an exclusive relationship with one partner.

There are quite a number of variations on the ‘standard’ monogamous relationship. The blanket term is non-monogamy. This phenomenon is also defined as polyamory, in which participants have not one but multiple romantic and/or sexual partners. Forms of non-monogamy include:

  • infidelity, in which a person has a sexual ‘affair’ outside of an otherwise monogamous relationship;
  • casual relationship, an emotional relationship between two unmarried people who may also have a sexual relationship;
  • open marriage, in which one or both members of a committed couple may become sexually active with other partners;
  • swinging, several open relationships which are commonly conducted as an organized social activity;
  • ménage à trois, a sexual (or sometimes domestic) arrangement involving three people of either sex;
  • orgy (also known as, a sexual relationship involving more than two sexual participants at the same time;
  • polyfidelity, in which participants have multiple partners but restrict sexual activity to within a certain group;
  • polygynandry (also known as a group marriage), in which several people form a single family unit, with all considered to be married to one another;
  • polygamy, in which one person in a relationship has married multiple partners;
  • polyandry, in which women have multiple husbands;
  • polygyny, in which men have multiple wives;
  • plural marriage, a form of polygyny associated with the Latter Day Saint movement in the 19th-century and with present-day splinter groups from that faith.

Bambification [Noun.]

‘BAMBIFICATION: The mental conversion of flesh and blood living creatures into cartoon characters possessing bourgeois Judeo-Christian attitudes and morals.

Coupland (1991)’

– Yule, G. 1985. The Study of Language Cambridge, United Kingdom: Cambridge University Press (2010) p. 66