Mons Pubis‏


The mons pubis is the rounded eminence, made by fatty tissue beneath the skin, lying in front of the pubic symphysis. At puberty, the hairs in the region become coarser and more numerous.

The size of the mons pubis varies with the general level of hormone and body fat. After puberty it is covered with pubic hair and enlarges. In human females this mound is made of fat and is supposed to be larger. It provides protection of the pubic bone during intercourse.

“It’s the invention of clothes, not nature, that made “private parts” private.” – Mokokoma Mokhonoana

Vulva


The vulva is the external genital organ of the female. It concerns the two pairs of skin folds protect the vaginal opening, one on each side. The larger outer folds are the labia majora pudendi and the more delicate inner folds are the labia minora pudendi. The upper or forward ends of the labia minora join around the clitoris, a small projection that is composed of erectile tissue like the male penis and has erotic functions.

“There are very few jobs that actually require a penis or vagina. All other jobs should be open to everybody.” – Florynce Kennedy.

Cultural Attitudes Towards Cunnilingus‏


There are numerous (cultural) slang terms for cunnilingus, some are downright offensive, some are whimsically subtle. For instance, plucked from the relative obscurity of the Victorian era is the expression “tipping the velvet” to describe the oral stimulation clitoris.

Fresco from the Suburban baths depicting cunni...

Fresco from a Roman suburban bath depicting cunnilingus

In the course of history, cultural attitudes towards giving or receiving cunnilingus range from disgust to reverence. It has been considered taboo, or at least frowned upon, in many cultures and parts of the world.

Despite the clitoris being the female’s most sensitive erogenous zone and the primary source of sexual pleasure, cunnilingus is – as far as one can measure – not widely practised in a number of social and cultural settings.

People give various reasons for their dislike or reluctance to perform cunnilingus, or having cunnilingus performed on them: some regard cunnilingus unnatural or wrong because it does not lead to procreation; some cultures attach symbolism to different parts of the body, leading some people to believe that cunnilingus is ritually unclean or humiliating. This has been more or less the case in Christian and Sub-Saharan African cultures and other modern religions.

In Tantric yoga, the same emphasis is placed on the retention and absorption of vital liquids and Sanskrit texts describe how the male semen must not be emitted if the yogi is to avoid falling under law of time and death.

Conversely, cunnilingus is accorded a revered place in Taoism. This is because the practice was believed to achieve longevity, and the loss of semen, vaginal, and other bodily liquids is believed to bring about a corresponding loss of vitality. Conversely, by either semen retention or ingesting the fluids from the vagina, both male and female can conserve and increase ch’i, or original vital breath.

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