44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
See other: Often Ignored Bible Verses
‘Commonly found in the more fevered corners of political ideology are the various fallacies of danger – those forms of argument that seek to stave off decision by conjuring up all manner of horrors that precipitate change might lead to (or, conversely, the disasters that delay will engender). The 19th-century political thinker and reformer Jeremy Bentham called this “the hobgoblin argument” since it warns of mythical horrors lurking unseen by all but the one kind enough to point them out to us.’
– “Can you spot a rhetorical fallacy?” The Guardian, 13 September 2013
“There is nothing which at once affects a man so much and so little as his own death.”
– Samuel Butler
‘Having planted the subversive thought — that forbidding Adam to eat from one tree lest he die, and from another lest he live forever, is absurd and contradictory — Hobbes was forced to imagine alternative scriptures and even alternative punishments and alternative eternities. His point was that people might not obey the rule of men if they were more afraid of divine retribution than of horrible death in the here and now, but he had acknowledged the process whereby people are always free to make up a religion that suits or gratifies or flatters them. Samuel Butler was to adapt this idea in his Erewhon Revisited. In the original Erewhon, Mr. Higgs pays a visit to a remote country from which he eventually makes his escape in a balloon. Returning two decades later, he finds that in his absence he has become a god named the “Sun Child,” worshipped on the day he ascended into heaven. Two high priests arc on hand to celebrate the ascension, and when Higgs threatens to expose them and reveal himself as a mere mortal he is told, “You must not do that, because all the morals of this country are bound around this myth, and if they once know that you did not ascend into heaven they will all become wicked.”‘
– Hitchens. C. 2007. God Is Not Great London, Great Britain: Atlantic Books (2008) p. 156-157
Caesar: And in Rome, Marc Antony is to speak for Caesar. His authority is not to be questioned.
Canidius: His word will be yours. As always, Caesar’s word is law.
Caesar: Of course. But remind him to keep his legions intact. They make the law legal.
– Wanger. W. (Producer), Mankiewicz. J.L. (Director). (1963). Cleopatra [Motion Picture]. United States: 20th Century-Fox
“The great artists are the ones who dare to entitle to beauty things so natural that when they’re seen afterward, people say: Why did I never realize before that this too was beautiful?”
– André Gide
“Genuine poetry can communicate before it is understood.”
– T.S. Eliot
‘So, a lot of us figure that our thoughts and actions are free. But, most of us also believe that every effect has a cause, and that everything that happens now, in the present, is the necessary result of events that occurred in the past. This view is known as hard determinism. And [many people would argue that both can be true]; that many of your actions are free, and that the world is governed by cause and effect.
But, it turns out, you can’t rationally hold both views. Because, traditionally, libertarians have defined free actions according to what’s known as the Principle of Alternate Possibilities. That might sound like the plot device for a sci-fi show, but this principle says that an action is free only if the agent – that is, the person doing the thing – could have done otherwise.
So, truly free actions require options. Determinism, by contrast, doesn’t allow options. It holds that every event is caused by a previous event. Which means that an agent can never have done anything other than what they did, and therefore, they are never free.’
– Green. H. (2016, August 15) Determinism vs Free Will: Crash Course Philosophy #24
Knowledge Guild 