8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
See other: Often Ignored Bible Verses
In 1995, the number of TV programmes in Britain watched by over 15 million people was 225. By 2004, this had fallen to six.
Biologists cannot agree on definitions for the words ‘species’, ‘organism’ or ‘life’.
Beijing, Seoul and Tokyo all mean ‘capital’, in their respective languages.
Dildos are illegal in Texas.
The amount of water on Earth is constant, and continually recycled over time: some of the water you drink, will have passed through a dinosaur.
See other: Quite Interesting Facts
The Kippumjo, which translates as ‘Pleasure Squad’, is a group of approximately 2,000 North Korean women who are recruited by the head of state to serve in a private harem. Although most women are believed to retire in their twenties, there is evidence to suggest that the age of Kippumjo members ranges between 13 and 40.
‘Although Kim Il-sung appears to have been at least in part a feminist, in that he sought to bring women’s education up to scratch and elevate their status by involving them in the workforce, he nonetheless possessed a virtual harem of young women selected purely for the purposes of entertaining him and Kim Jong-il. Kim Il-sung’s interest in young women was not just for pleasure, but for rejuvenating himself through absorbing a young virgin’s ki, or life-force, during sex. As such, it was extremely difficult being an attractive teenage girl in North Korea, lest the authorities (schools, in practice) recommend her to recruiters of the so-called “happy corps” (entertainers), or “satisfaction corps” (sexual services). Remarkably, parents were often happy for their daughters to be selected for these corps, for it would confer on them enhanced status, and therefore money. Pleasure girls retired from the corps at 22, after which they were often married off to other members of the elite. The two Kims’ easy-going sex lives were in sharp contrast to the stricter social mores of North Korea’s conservative society, yet another example of the leaders not practicing what they preached.’
– “The Kims’ North Korea. Under the Loving Care of the Fatherly Leader: North Korea and the Kim Dynasty by Bradley K. Martin (Bookreview by Yoel Sano)” Asia Times, 4 June 2005
In Victorian England, terms such as lesbian and sapphic came into use for female relationships. For some time, the Victorians never seemed to consider criminalising female homosexuality.
Apocryphally, these were also due to be criminalised in the 1885 legislation know as the Labouchere Amendment, until Queen Victoria declared them impossible, whereupon the clause was omitted – a joke that serves to underline a common, and commonly welcomed, ignorance, at a time when lurid, fictionalised lesbianism was often figured as an especially repulsive and seductive French vice.
“The single best thing about coming out of the closet is that nobody can insult you by telling you what you’ve just told them.” – Rachel Maddow
One of the first people to break the amendment was Oscar Wilde. The judge sentenced him to two years hard labour, although he wished he could punish him even more saying that, “this is the worst case I have ever tried.” A week earlier, the same judge tried a case of child murder.
Man + Woman “Nuclear Family” (Genesis 2:24)
Man + Woman + Woman’s Property (Genesis 16)
Man + Brother’s Widow “Levirate Marriage” (Genesis 38: 6-10)
Male Slave + Female Slave (Exodus 21:4)
Male Soldier + Prisoner of War (Deuteronomy 21:11-14) & (Number 31:1-18)
Rapist + His Victim (Deuteronomy 22:28-29)
An English surname, a variant of Cooper.
‘Courier, courtier, tomb, bomb, comb,
Cow, but Cowper, some and home.’
– Gerard Nolst Trenité, The Chaos
In ancient times, the Greek port Corinth was famous for its sacred prostitutes.
After landing at the Corinthian docks, sailors would apparently wheeze up the thousand-odd steps to the top of a stunning crag of rock called the Acrocorinth, which offered 360-degree vistas of the sparkling Mediterranean. There they would pass beneath the marble columns of the Temple of Aphrodite, goddess of Beauty and Love, within whose incense-filled, candlelit confines 1,000 comely girls supposedly worked around the clock gathering funds for their deity.
Since the Renaissance, this idea had gripped antiquarians, who liked to imagine that congress with one of Aphrodite’s servants offered a mystical union with the goddess herself — uninhibited pagans coupling in ecstasy before her statue in the perpetual twilight of the temple.
In fact, this lusty vision of Corinth was created entirely from a three-line report by the Greek geographer Strabo, who writes around 20 CE:
The temple of Aphrodite was once so rich that it had acquired more than a thousand prostitutes, donated by both men and women to the service of the goddess. And because of them, the city used to be jam-packed and became wealthy. The ship-captains would spend fortunes there, and so the proverb says: “The voyage to Corinth isn’t for just any man.”
Having said that, modern historians have found that the image of a pagan free-for-all needs some serious qualification. Continue reading
It isn’t just us who are so temporary—it is all living beings, all living things—the animals, the trees, the clouds. They, too, exist briefly against the background of nothingness. Once we are aware that we, and all living beings, share this fragile state, we might learn to identify more with them, to recognize our kinship with all living things and with the Earth itself. They are like us, briefly alive against the backdrop of nothingness.
However, Heidegger is very aware of the way in which we hide from confrontation with Being, escaping into the warm folds of daily life, of society, and of what he termed its endless chatter, Das Gerede. We can imagine Das Gerede as an enormous pancake-like dough layer that smothers our connection with Being. Chatter is everywhere—it comes in via the airwaves, the media, our social circle—and it seeks to reassure us that trivia actually matters, that our jobs count, that what we are doing and thinking has importance. It hides us from the nature of Being in a world of death. So the task of philosophy is to remove us from the doughy comfort of chatter and introduce us, systematically, to the bracing concept of Nothingness.
Heidegger wants to free us from the pull of chatter, so as to focus on the intensity of existence.
– Courtesy of brainpickings.org
Knowledge Guild 