23/vii mmxiv


Mark David Chapman had a copy of J.D. Salinger’s The Catcher in the Rye on him when he murdered John Lennon in 1980. He believed a large part of him was Holden Caulfield, the novel’s protagonist.

Try to avoid talking about ‘preservatives’ in Poland as the Polish word prezerwatywa means ‘condom’.

In ancient times, the root part of the carrot plant that we eat today was not typically used.  The carrot plant however was highly valued due to the medicinal value of its seeds and leaves. For instance, Mithridates VI, King of Pontius (around 100BCE) had a recipe for counteracting certain poisons with the principle ingredient being carrot seeds. It has since been proven that this concoction actually works.

The most money ever paid for a cow in an auction was $1.3 million.

Two large studies conducted in Australia and the US between 2004 and 2011 concluded there is evidence to suggest that the more frequently men ejaculate between the ages of 20 and 50, the less likely they are to develop prostate cancer.

See other: Quite Interesting Facts

The Spread of Latin


‘For some centuries after Rome was founded, the Romans were a feeble and insignificant people, their territory was limited to Latium, and their existence constantly threatened by warlike neighbors. But after the third century before Christ, Rome’s power grew rapidly. She conquered all Italy, then reached out for the lands across the sea and beyond the Alps, and finally ruled over the whole ancient world. The empire thus established lasted for more than four 2 hundred years. The importance of Latin increased with the growth of Roman power, and what had been a dialect spoken by a single tribe became the universal language. Gradually the language changed somewhat, developing differently in different countries. In Italy it has become Italian, in Spain Spanish, and in France French. All these nations, therefore, are speaking a modernized form of Latin.’

- D’Ooge. B.L. 1909. Latin For Beginners Boston, Massachusetts, United States: The Athenaeum Press, Ginn and Company (1911) p. 1-2

On Gun Legislation


Guns save lives – in the sense that if we all have guns, we would all be safe. Such is the logical fallacy: if we all have guns, there is less gun violence; along the same lines that if we all have a disease, there is less illness; if we are all right-wing, there are less fascists; if we all own a car, there are less traffic jams.

If you feel like you want to own a gun because you tend to feel safer, freer, less insecure, or just good in general, just say so, but do not pretend it has any beneficial use in civilised society.

If you want to save lives, you remove the things that cause deaths, you do not hand everyone a piece of the lethal problem. That is to say, if you are concerned about saving lives, and you find that alpha causes deaths, you do not hand everyone an alpha. Less guns in society equals less gun-related violence in society. This is a claim which is factually sound. Sometimes it is that easy.

If you need a gun to feel safe, you might just not live in the safest society in the world.

Now, as societies become more prosperous, equal, highly educated, liberal, et cetera, you will find that the need for every individual in that society to own a weapon slowly diminishes. We can observe this tendency in many modern societies today. It is important that we are aware that more often than not, proponents of the sale of arms on quite a large scale – people who also often tend to regard the last resort, i.e. self defence with a firearm, as some sort of a reasonable first response – are not very often individuals who were raised in these societies.

If you need a gun to feel free, you might just not be the most independent person in the world.

There are a number of societies which have – because of several socio-economic reasons like relatively high levels of general prosperity, equality, liberalism, education, et cetera – moved beyond the need for the possession of a firearm. As societies become more prosperous, happy, and secure, people tend to become less scared, insecure, and mistrusting of other people in society. You will also find that those societies have a lower rate of violent firearm-related crimes. This is not a coincidence.

If you need a gun to feel less insecure, you might just not have the strongest personality in the world.

Now, in another country, it may well be a legal right to own a gun. Again, that’s all very well. However, there is no reason to make the mistake of regarding this as a timeless universal human right that has been written in some cosmic rulebook; nor is there any reason to be so narrowly minded or misinformed to deny the fact there are more highly developed societies (highly developed, that is, for the reasons listed above) which function perfectly fine, arguably, perhaps even better, than the societies in which people generally feel the need to be armed when they appear in public.

If you need a gun to constantly re-establish your freedom, you either have very uncivilised neighbours, or you might just not live in the most libertarian society in the world.

The ironic thing is, there may well be societies in which it is indeed virtually suicidal to walk around in public unarmed. However, we shall always need to advocate changes in society that move towards better economic standards, less criminal activity, and higher standards of general human well-being instead only trying to ‘shoot’ our way out of problems. And at some stage, for reasons that have been already mentioned, this means introducing some kind of gun legislation. Any other conviction is nothing short of dogmatic.”

- Willem Etsenmaker