Why Study History?

‘The answer is because we virtually must, to gain access to the laboratory of human experience. When we study it reasonably well, and so acquire some usable habits of mind, as well as some basic data about the forces that affect our own lives, we emerge with relevant skills and an enhanced capacity for informed citizenship, critical thinking, and simple awareness. The uses of history are varied. Studying history can help us develop some literally “salable” skills, but its study must not be pinned down to the narrowest utilitarianism. Some history—that confined to personal recollections about changes and continuities in the immediate environment—is essential to function beyond childhood. Some history depends on personal taste, where one finds beauty, the joy of discovery, or intellectual challenge. Between the inescapable minimum and the pleasure of deep commitment comes the history that, through cumulative skill in interpreting the unfolding human record, provides a real grasp of how the world works.’

– Peter N. Stearns (1998) Why Study History? American Historical Association

The US Library of Congress

The United States Library of Congress was founded in 1800, making it the oldest federal cultural institution in the nation. It is also the largest library in the world, with more than 164 million items on approximately 838 miles of bookshelves.

The Library receives some 15,000 items each working day and adds approximately 12,000 items to the collections daily. The majority of the collections are received through the Copyright registration process, as the Library is home to the U.S. Copyright Office. It is no surprise therefore that its collection is impressive. The Library houses:

Incomplete Intelligibility

‘In the language which is spoken when one expresses oneself, there lies an average intelligibility; and in accordance with this intelligibility the discourse which is communicated can be understood to a considerable extent, even if the hearer does not bring himself into such a kind of Being towards what the discourse is about as to have a primordial understanding of it. We do not so much understand the entities which are talked about; we already are listening only to what is said-in-the-talk as such. What is said-in-the-talk gets understood; but what the talk is about is understood only approximately and superficially. We have the same thing in view, because it is in the same averageness that we have a common understanding of what is said.’

– Being and Time by Martin Heidegger, tr. John Macquerrie and Edward Robinson, Oxford: Blackwell Publishers Ltd., 1962, I.5, §35 (H.167), p. 212

Conversations: Arrogant Scientists?

Helena
As many critics of religion have pointed out, the notion of a creator poses an immediate problem of an infinite regress. If God created the universe, what created God?

Galene
The God of most monotheists is believed to be an uncreated entity.

Sappho
To say that God, by definition, is uncreated simply begs the question. The truth is that no one knows how or why the universe came into being. It is not clear that we can even speak coherently about the creation of the universe, given that such an event can be conceived only with reference to time, and here we are talking about the birth of space-time itself.

Helena
The physicist Stephen Hawking, for instance, pictures space-time as a four dimensional, closed manifold, without beginning or end (much like the surface of a sphere). Having said that, any intellectually honest person will admit that he does not know why the universe exists. Scientists, of course, readily admit their ignorance on this point. Religious believers do not.

On the Closed Universe

“The universe is like a safe to which there is a combination, but the combination is locked in the safe.”

– Peter de Vries

Conversations: Intellectual Integrity

Galene
We can argue that it is now a moral necessity for scientists to speak honestly about the conflict between science and religion, but even the National Academy of Sciences has declared the conflict illusory:

At the root of the apparent conflict between some religions and evolution is a misunderstanding of the critical difference between religious and scientific ways of knowing. Religions and science answer different questions about the world. Whether there is a purpose to the universe or a purpose for human existence are not questions for science. Religious and scientific ways of knowing have played, and will continue to play, significant roles in human history…. Science is a way of knowing about the natural world. It is limited to explaining the natural world through natural causes. Science can say nothing about the supernatural. Whether God exists or not is a question about which science is neutral.

Sappho
This statement is stunning for its lack of candor.

On Fear and Understanding

“Nothing in life is to be feared. It is only to be understood.”

– Marie Curie

On Disinclination to Learn

“Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so.”

– Douglas Adams